In restaurants and squares, concert halls and clubs, individuals and groups are accompanied by their invisible buddies. Mobile chats in the public does not simply connote privatisation. Rather it is a way for communities to take place in urban rooms.
A young woman in the corner of the Malmö restaurant, having lunch all by herself. But wait, she is talking to someone! She is having a phone conversation, using her earphones and mic. One chat is followed by the next. Even though she speaks Danish, I notice differences between her calls. Her tone of voice and body language disclose the changing statuses of her conversation partners, intimate relations or more formal. Obviously, she is not lunching alone. Parts of her network, perhaps her communities, become present for her at the restaurant table. And I picture, probably falsely, her successive partners, all sitting alone at other restaurants, enjoying her company.
It is a bit strange though, that her voice comes out clear over all other ongoing conversations. Is she just talking louder than everybody else – or does her voice carry through some kind of “filter” that turns most of the chats into mere murmur?
Perhaps I am the only one noticing this situation. Today, an event like this does not attract much attention. And that, in itself, is interesting. The presence in public space of invisible buddies and partners is more or less taken for granted.
Any time and anywhere, the mobile phone user can log into global communication systems and interact with people in remote locations, Mimi Sheller writes. “He or she is holding in abeyance a wide range of ‘absent presences’, with whom a conversational coupling might easily be established” (Sheller 2004). In restaurants and squares, concert halls and clubs, individuals and groups are accompanied by their invisible buddies. Mobile chats in the public do not simply connote privatisation. Rather it is a way for communities – or tribes, to use Michel Maffesoli’s term – to take place in urban rooms. Mobile communities exist and are reproduced via meetings face-to-face and mediated interaction equally. And public space today is just as much about switching between such contexts (Sheller ibid.) as about the classic encounters between strangers.
Maffesoli,M (1995/1988): The Time of the Tribes. The decline of individualism in mass society. London, Thousand Oaks, California & New Dehli: Sage.
Sheller, M (2004): Mobile publics: beyond the network perspective. Environment and Planning D: Society and Space. Vol. 22, pp 39-52.